Skip to main content

Extra Protection !

 עַל־הַצַּדִּיקִים

In the Bracha in Shemone Esrai of עַל־הַצַּדִּיקִים, we are given the ability to access the “Tzadik”.  It is leverage.  Similarly when we begin the Shemone Esrai with a Bracha of Avos.   We don’t have to be at the level of the Tzadik,  yet through tefillah we are given access to much much more! 

In this Bracha we first can daven for them!  How humbling it is that Hashem grants us the ability to daven for those much greater in stature, just as we are able to daven for Hashem Kavyochal  Who is also called Tzadik. 


And there is more!

We get to ask to be placed in their Chelek of Schar!

So if I am worried that I am not deserving of the things I need, I can certainly ask Hashem to grant me the safety and security  presented to the Tzadik.וְשִׂים חֶלְקֵֽנוּ עִמָּהֶם לְעוֹלָם וְלֹא נֵבוֹשׁ כִּי בְךָ בָּטָֽחְנוּ!


I think one can therefore use this Bracha when seeking protection from enemies that wield free choice; as there is a special protection for the Tzadik who trust in Hashem, a Yarei Shamayim according to the Alshich as I understand. 


The Alshich explains that it is understood that it is a lot easier for a person to be saved from any situation that does not involve people, since human beings have “bechira , choices. Notwithstanding this, the Alshich says Hashem does have a mechanism He uses to save  Tzadikim, and defined here as  those who trust in Him. 


מָ֤ה רַֽב־טוּבְךָ֮ אֲשֶׁר־צָפַ֪נְתָּ לִּֽירֵ֫אֶ֥יךָ פָּ֭עַלְתָּ לַחֹסִ֣ים בָּ֑ךְ נֶ֝֗גֶד בְּנֵ֣י אָדָם

Tehilim (31:20)


 The Alshich Hakadosh says that Dovid Hamelech declares there is no limit  to the potency and power of Bitachon, so much so it can absolutely be used and relied upon to shield one from the choices of people plotting harm to the Tzadik. 


The Alshich says that the mechanism for Tzadikim is an independent Mitzeeus", reality, as the Schar for the Tzadikim and  protected, and hidden for them.  He says the Schar of a Tzadik surpasses even the creation of all the worlds; since when Hashem created the world there is no mention of the mechanism of “Peulah”; only Briah, or Yetzira and Asiya.


Peulah is an independent reality Hashem reserves for the Tzadik who is a Yarei Shamayim, Who trusts in Hashem’s Chesed.


Comments

Popular posts from this blog

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...

TAKING IT WITH YOU-MISHPATIM-ALEINU

Our sages teach us, “On the Red Sea, God appeared to them like a young boy, while at Sinai, He appeared like an old man.” At first thought, this is extremely difficult to understand, since it is written, “You have not seen   any image (To see Deuteronomy 4:15).” We can explain this with an example. When a parent loves his child, this great love causes the child’s image to be engraved on the parent’s mind. It is therefore as if the child were actually standing in the presence of the parent. When the child is young, he exists in his parent’s mind in the image of a small child. Later, when he grows, the image in the parent’s thoughts is that of an older person.   It is known that, “Israel rose first in thought.” This means that they are constantly engraved in the Supernal Thought, just as a child is in its parent’s mind. When a child acts properly and does what its parent wishes, this is the image that is engraved in its parent’s thoughts. The same is true when the child goes aga...

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg