Skip to main content

ZACHOR-LOOKING UP TO THE TZADDIK

 “And it came to pass, when Moses held up his hand, that Israel prevailed over Amalek (Exodus 17:11).” “Were, then, the hands of Moses making war? But what the verse refers to is this: As long as the Children of Israel were looking upwards, they were victorious (Rosh Hashanah 29a).”

 

This means that they constantly contemplated ways to ascend higher, and as a result the learned men, the Tzaddikim of the generation, became important in their eyes for they longed to reach the Tzaddik’s level.


And since within the Children of Israel itself, the head (Tzaddik) did not bow downward, therefore in the entirety of the nations too, Israel, which is called the “Head” of the nations, prevailed and subsequently ruled.


However, when within the Children of Israel the heads of the people were not held in esteem, so too in the totality of nations was Israel defeated.


And so it is always whenever Jews look upwards and heed the Torah and teachings of those who are above them, they are strengthened and cured, as the Rambam wrote, “Just as there are illnesses of the body so too there are sicknesses of the soul, and the scholars are the healers of the soul, providing they are obeyed, but when they are not obeyed the common people stagnate and suffer (Hilchot Dei’ot 2:1).”


True, they have a complaint. They do not heed the scholar, they say, because they have found in him some fault. The truth, however, is that even conceding they are right, the scholar’s fault is for their benefit, so that they have some common ground with him so he can raise them. (Toledot Yaakov Yosef, Bo)


By:  Rabbi Simcha Weinberg, n''y

Comments

Popular posts from this blog

Birchat Hamazon

By: Machberes Avodas Hashem The Chafetz Chaim taught: "At the conclusion of the main portion of Grace after Meals we add a series of,' May the All Merciful.' We add numerous such petitions, indicating that a request to God after the performance of a mitzvah is especially acceptable before Him (Michtevei haRav Chafetz Chaim, page 45)." One of the primary issues of the Exile is, "You wrapped Yourself in a cloud that no prayer can pierce (Lamentations 3:44)." It is more difficult to pray during the Three Weeks than other times during the year because we experience this "cloud." With COVID unfortunately around, this year proves to be even more difficult because our time in shul has changed drastically, and we have never experienced the pain of the three weeks while in a situation similar to the present state of the world. We can use this strategy of the Chafetz Chaim, that of praying immediately after the performance of a mitzvah, so that we may feel t...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...