Skip to main content

PSALMS OF MOSHE: 91:15: ETZ HA-CHAIM

 “He will call upon Me and I will answer him, I am with him in distress; I will release him, and I will honor him.” 

The Talmud (Taanit 16a) in describing the intense practices of a declared fast-day, teaches, “And why do they place wood-ashes upon the Ark? Rav Yehudah ben Pazzi said: As if to express the verse, “I will be with him in trouble.”

 

Resh Lakish said: As if to say, “In all their afflictions He was afflicted (Isaiah 63:9).” Rabbi Zera said: When I first saw the rabbis placing wood-ashes on the Ark my whole body shook.


The Ra’anach explains the debate between Rav Yehudah and Resh Lakish as whether we emphasize that God suffers with us, as in, “In all their afflictions He was afflicted,” or, whether we stress that God is focused on us, as in, “I will be with him.”


In our verse, God waits until we call upon Him from our distress, so that we will experience His response, “I will release him,” as God honoring us, “I will honor him.” Moshe is teaching us that when we pray to God and He responds, He is honoring us.


He waits for us to cry out to Him so that He can honor us. Etz Chaim, Rabbi Chaim Abulafia


Shabbat Pesukei d’Zimrah: We experience the relief offered by Shabbat as being honored by God.


Motzaei Shabbat: As we struggle with life during the week, we will recall the Honor we received from God through Shabbat and will recall that when He asked us to work during the six days, He was offering us an opportunity to earn His honor.


Funeral: We are in distress, and we call out to Him for the honor of His hearing and responding to our prayers. We escort the deceased with this Psalm to celebrate the opportunities for Honor that God provides through dealing with life’s challenges.


By:  Rabbi Simcha Weinberg, n''y 

Comments

Popular posts from this blog

Birchat Hamazon

By: Machberes Avodas Hashem The Chafetz Chaim taught: "At the conclusion of the main portion of Grace after Meals we add a series of,' May the All Merciful.' We add numerous such petitions, indicating that a request to God after the performance of a mitzvah is especially acceptable before Him (Michtevei haRav Chafetz Chaim, page 45)." One of the primary issues of the Exile is, "You wrapped Yourself in a cloud that no prayer can pierce (Lamentations 3:44)." It is more difficult to pray during the Three Weeks than other times during the year because we experience this "cloud." With COVID unfortunately around, this year proves to be even more difficult because our time in shul has changed drastically, and we have never experienced the pain of the three weeks while in a situation similar to the present state of the world. We can use this strategy of the Chafetz Chaim, that of praying immediately after the performance of a mitzvah, so that we may feel t...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...