Skip to main content

P’NEI MENACHEM: PARAH

The 16th of Adar is the Yahrtzeit of Rav Pinchas Menachem (ben Avraham Mordechai) Alter, the Pnei Menachem of Ger (1926-1996). The fifth son of the Imrei Emes, Rav Pinchas was born in the resort town of Palinitz, Poland when his father was 60 years old. Along with his father and other family members, he escaped to Erezt Yisrael during World War II. In 1946, he married his cousin, and two years later, his father passed away. Three of the Imrei Emes’ sons became Rebbe of Ger: Rav Yisrael (the Beis Yisrael, nifter 1977), Rav Simcha Bunim (the Lev Simcha, nifter 1992), and Rav Pinchas Menachem (the Pnei Menachem). However, Rav Pinchas Menachem was Rosh Yeshiva of Sefas Emes of Ger in Yerushalayim from the time he was 30, and was head of Agudas Yisrael after the petria of Rav Yitzchak Meir Levine.

The Talmud teaches that God gives wisdom to those who are wise because the gift of wisdom would be misused if granted to one without an appreciation of wisdom.


Wisdom must “land” in the right place.


This means that we must make ourselves a proper place for wisdom, which demands the Awe of God that is the beginning of wisdom. This is why, immediately after Purim, when we reaccept the Torah, we read the portion of Parah and work to purify our souls into the proper environment to receive the gift of the wisdom of Torah.


By: Rabbi Simcha Weinberg, n''y

Comments

Popular posts from this blog

TAKING IT WITH YOU-MISHPATIM-ALEINU

Our sages teach us, “On the Red Sea, God appeared to them like a young boy, while at Sinai, He appeared like an old man.” At first thought, this is extremely difficult to understand, since it is written, “You have not seen   any image (To see Deuteronomy 4:15).” We can explain this with an example. When a parent loves his child, this great love causes the child’s image to be engraved on the parent’s mind. It is therefore as if the child were actually standing in the presence of the parent. When the child is young, he exists in his parent’s mind in the image of a small child. Later, when he grows, the image in the parent’s thoughts is that of an older person.   It is known that, “Israel rose first in thought.” This means that they are constantly engraved in the Supernal Thought, just as a child is in its parent’s mind. When a child acts properly and does what its parent wishes, this is the image that is engraved in its parent’s thoughts. The same is true when the child goes aga...

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...

SPECIAL THANKS

  “I will sing to God while I live, I will sing praises to my Lord while I endure.” (Psalms 104:33)  A Torah scholar who has a broad mind able to connect different parts of the Torah, one to the other, must add to the  blessing recited by all who merit to study Torah each day:  “Thank you for placing me among those who sit in the Beit Midrash,” with a special blessing for the gift of his mind and ability to discover new ideas. So too, a person who is blessed with a great awareness of God and can therefore attain a higher level of Awe of God, must express his gratitude each day for this gift. Application: “I will sing to God while I live,” refers to singing our gratitude for our spritual gifts, each person focusing on his special strengths. “I will sing praises to my Lord while I endure,” refers to singing our thanks for our physical gifts. (Rabbi Ephraim Yitzchak of Parmishlan – Mishna Rishona) By:  Rabbi Simcha Weinberg, n''y