Skip to main content

HALLEL FOR ROSH CHODESH ADAR PARAGRAPH ONE

According to the Chasid Ya’avetz, the key verse of the Adar Hallel is, “The heavens are God’s, while the earth has been given to people.” The Purim challenge is how we choose to live in this world and bring God’s Name to His creation. We therefore sing:

 

“Hallelukah!

Praise, you who serve God!”

This is the beginning of the praise offered by those who are truly, ‘Servants of God’: They live only to sing:

“Praise the Name of God.”  They desire that all they will do will bring praise to God’s Name. This is why the Talmud teaches that the Megillah of Esther is Purim’s Hallel.


“Let the Name of God be blessed from now and forever.” God’s Name is absent from the Book of Esther. It is revealed only to those who live with an awareness of God beyond time – ‘now and forever,’ – and beyond space – “From sunrise to sundown, the Name of God is praised.”


“God is above all the nations.” The nations may acknowledge God as Creator, but not as the Guider of History, the Sustainer of Creation, Who is actively involved with His creations. God’s true servants praise Him above and beyond what all others are willing to declare.


“His Glory is beyond the sky.

Who is like God, our Lord,

Who lives up high, but drops down to see what happens (to us) in the (lower) heaven and earth?

Who lifts up the lowly from the dust, raises the destitute from the garbage dumps to be seated with leaders, the leaders of their people.

Who makes a home for the childless woman and joy for the mother of children. Hallelukah!”


By:  Rabbi Simcha Weinberg, n''y

Comments

Popular posts from this blog

Birchat Hamazon

By: Machberes Avodas Hashem The Chafetz Chaim taught: "At the conclusion of the main portion of Grace after Meals we add a series of,' May the All Merciful.' We add numerous such petitions, indicating that a request to God after the performance of a mitzvah is especially acceptable before Him (Michtevei haRav Chafetz Chaim, page 45)." One of the primary issues of the Exile is, "You wrapped Yourself in a cloud that no prayer can pierce (Lamentations 3:44)." It is more difficult to pray during the Three Weeks than other times during the year because we experience this "cloud." With COVID unfortunately around, this year proves to be even more difficult because our time in shul has changed drastically, and we have never experienced the pain of the three weeks while in a situation similar to the present state of the world. We can use this strategy of the Chafetz Chaim, that of praying immediately after the performance of a mitzvah, so that we may feel t...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...