Skip to main content

Emerging From Smallness- Morning Blessing- Mishpatim

It is written that before the Torah was given on Sinai, “They stood beneath the mountain (Exodus 19:17).” Our sages teach us that God tipped the mountain over them like a barrel and said, “If you accept the Torah, good; if not, this will be your grave (Shabbat 88a).” The question remains, why did God have to tip the mountain over them? They had already declared, “We will do and we will listen (Exodus 24:7).”

 

I heard from my master the Baal Shem Tov that God tipped the mountain over them to teach us that even if a person does not have any desire for Torah and worship, he is still not free to neglect them. He must force himself, and imagine that he is actually being coerced to do these things against his will.


This is very good advice when a person is in a state of Smallness and Constricted Consciousness. He will not neglect to engage in study and worship, even when he has no desire to do so . Then at least, he will have the deed. (Ben Porat Yosef 66)


“Attach us to the Good Inclination and to good deeds and compel our Evil Inclination to be subservient to You.”  We are asking God to give us the strength to emerge from our state of Smallness and Constricted Consciousness by battling the Evil Inclination when it prevents us from connecting to our desire for Torah and worship.


By:  Rabbi Simcha Weinberg, n''y

Comments

Popular posts from this blog

Birchat Hamazon

By: Machberes Avodas Hashem The Chafetz Chaim taught: "At the conclusion of the main portion of Grace after Meals we add a series of,' May the All Merciful.' We add numerous such petitions, indicating that a request to God after the performance of a mitzvah is especially acceptable before Him (Michtevei haRav Chafetz Chaim, page 45)." One of the primary issues of the Exile is, "You wrapped Yourself in a cloud that no prayer can pierce (Lamentations 3:44)." It is more difficult to pray during the Three Weeks than other times during the year because we experience this "cloud." With COVID unfortunately around, this year proves to be even more difficult because our time in shul has changed drastically, and we have never experienced the pain of the three weeks while in a situation similar to the present state of the world. We can use this strategy of the Chafetz Chaim, that of praying immediately after the performance of a mitzvah, so that we may feel t...

What do I want?

  What am I waiting for? I want to hear the   sound of the “big Shofar” as a call to action to my   Neshama.   You created me to “do”, to overcome, to maximize, to grow, to achieve “ Gadlus ”.    I need you to relate to me in my greatness, hence “ Bishofar Gadol”. I can break down the walls using the sounds of the Shofar blowing.   Meaning when I respond to the alert of “ Tika Bishofar Gadol ”   with my action of blowing my Shofar by articulating what it is   I want , then Hashem responds in kind.     I want to articulate my “Want” from a place of greatness, from my highest self.. This hearing and responding with the sounds of the Neshama / Shofar is what I think is a prayer. Prayer allows me to be free!   לחרותינו  Prayer has no limits , as described in this Bracha of the gathering together of all the exiled nation of Israel. So I want to use this Bracha as my way of saying, “ I want to be “ Tefillah ” ( P...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg