Skip to main content

Bikur Cholim in Tefillah 2

 Using the Halachos of Bikur Cholim in my Tefillah-

In honor of Maras Aviva Bas Shaina Chana for a Refuah Shleima

Lo Saamod Al Dam Reyecha-


If Hashem created me with a Neshama, do I not have to take care of my Neshama,  and provide the necessary items my Neshama requires in order to live? 


If I neglect my Neshama needs is that similar to standing by and not helping myself and G-d forbid a form of death?


When I daven, it is my time to take stock of all of my needs for my nefesh, and make a Siddur, order of things I need so I can daven for them properly and not be a bystander . It is my opportunity to breathe Life in me . It is my air needed to live.

So I think that each of the blessings in the morning is my opportunity to measure and take stock of my Neshama and my time to infusing life of Bracha in each part/level of my Neshama!


Tefillah is my time to take very good care of my neshama for a continuous state of healing, and eternal life Biezras Hashem.


It is my time to be a best friend to me!

It is my time to be a best friend to others when I pray for them in this way!

It is my time to be a best friend to Hashem when I pray for Him..


And, if I pray in the same way for others, as I would for me, I see it as fulfilling the same Mitzvah just as the Cohen was held responsible if there was a person who had to flee to the "Arei Miklat" for a death in the community since that meant he did not daven for Klal Yisroel .


This was inspired by concepts below of Halacha of Bikur Cholim taught by Rabbi Weinberg, n''y

(MS)

Hilchos Bikur Cholim


Mitzvah included in Bikur Cholim


Lo Saamod Al Dam Reyecha- Parshas Kdoshim
לֹא־תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל־דַּ֣ם רֵעֶ֑ךָ אֲנִ֖י יְהֹוָֽה (Vakira 19:16)
-

This Mitzvah applies in Bikur Cholim because if the person is lying there in bed and doesn't have everything that he or she needs it's pikuach Nefesh.  If the person is depressed, feeling alone, stuck and scared and no one's responding to that;.. That's Pikuach  Nefesh-.


If you see someone dying, you are not allowed to just stand there and let them die. Meaning if you know that there's someone who's sick who needs your help and doesn't have anyone to help and you don't go, you're considered a killer.


Concepts taught by Rabbi Weinberg, n’’y


Labels

Labels:

Comments

Post a Comment

Popular posts from this blog

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...
1 comment
Read more

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg
Post a Comment
Read more

A Prayer Of The Poor Person

The 26th of Shevat is the Yahrtzeit of Rav Dovid Halevi Segal, author of Turei Zahav (the Taz) (1586-1667), son-in-law of the Bach. Born in Cracow. Unofficial Rabbi of Posen 1619-~1640.   Headed famous yeshiva at Ostro from 1643, escaped Cossacks 1648-49 to Lublin, then Moravia. Settled in Lemberg (Lvov). Lost 2 sons to violent deaths in Spring of 1664. Sent his son Yeshaya and son-in-law Aryeh Leib (later to be the Shaagas Aryeh) to investigate Shabsai Tzvi. He also wrote Divrei Dovid on Rashi al HaTorah. “When you lend money to My people, to the poor person who is with you, do not act toward him as a creditor.” (Exodus 22:24) The Talmud rules that if two people, a poor person and a wealthy man, approach you for a loan, you should first lend money to the poor person. While this may seem obvious, there is actually a reason we need this specific instruction: A wealthy man is usually hesitant to ask for a loan, which is not true about a poor person who is more desperate. We may there...
1 comment
Read more