Skip to main content

Shmirat Halashon and Tefilla

 

SHMIRAT HALASHON & TEFILLAH

 

I had a conversation with the great facilitator of conversations, MS, to whom I am grateful for her suggestions and helping me process and put this to writing (not to mention sending me a capture of what we discussed). 

Strategizing prayers is a high form of שמירת השון as taught by Rebbe נ׳י.  So I undertook to do so as a שמירה for Aviva bas Shaina Chana, may she have a thorough and quick רפואה שלימה. 

I recall S.Y. Agnon’s story, Tehila, which introduced to me the concept that every person has a limited number of words they get to speak in their lifetime.

“After days I came to fully understand the man’s logic: that a man shouldn’t spend in a short time what’s been allotted to him for all the days of his life. I trained myself to closely examine every word, whether it truly needed to be said, and came to be frugal with speech. And being frugal in speech, I was left with a great treasury full of words. My days have been drawn out until I speak all the words that were allotted to me.”

So each word, then is precious, and as applied to words of תפילה, each breath you take to speak should honor your נשמה, should be an expression of life, and should count.

 I want to pay attention to the words I pray. 

I want to especially be aware of how and where the words, פה and שפתים show up in my תפילות. 

I want to be careful to use my mouth in a caring, constructive way with others so that my mouth can be an appropriate and effective vessel of nurturing and thus, for prayer... prayer that will be heard. 

I want to draw on and send upward healing, clean, pure prayer from my נשמה through my mouth. 

As I recite Ps. 135 — אזנים להם ולא יאזינו —I want to be aware of how precious the gifts of breath and speech are; and as I recite Ps 150 —  כל הנשמה תהלל י-ה— I want to focus on how my breath and נשמה should be focused on praising Hashem, and to focus on the word with its homonym, קול, that the entire voice of our נשמה should praise Hashem with each breath. 

I want to plug in these kavanot into my שמע קולינו, having in mind that Hashem should hear the voices of all who are crying out to be heard, to be healed, to be helped.


By:  Nathan Kruman

Comments

Popular posts from this blog

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg

A Prayer Of The Poor Person

The 26th of Shevat is the Yahrtzeit of Rav Dovid Halevi Segal, author of Turei Zahav (the Taz) (1586-1667), son-in-law of the Bach. Born in Cracow. Unofficial Rabbi of Posen 1619-~1640.   Headed famous yeshiva at Ostro from 1643, escaped Cossacks 1648-49 to Lublin, then Moravia. Settled in Lemberg (Lvov). Lost 2 sons to violent deaths in Spring of 1664. Sent his son Yeshaya and son-in-law Aryeh Leib (later to be the Shaagas Aryeh) to investigate Shabsai Tzvi. He also wrote Divrei Dovid on Rashi al HaTorah. “When you lend money to My people, to the poor person who is with you, do not act toward him as a creditor.” (Exodus 22:24) The Talmud rules that if two people, a poor person and a wealthy man, approach you for a loan, you should first lend money to the poor person. While this may seem obvious, there is actually a reason we need this specific instruction: A wealthy man is usually hesitant to ask for a loan, which is not true about a poor person who is more desperate. We may there...