Skip to main content

Magen Avraham

 What is "Magen"?

We usually think of "Magen" as a shield.

We find the word "Magen" in Parshas Lech Licha, וּבָרוּךְ֙ אֵ֣ל עֶלְי֔וֹן אֲשֶׁר־מִגֵּ֥ן צָרֶ֖יךָ בְּיָדֶ֑ךָ וַיִּתֶּן־ל֥וֹ מַעֲשֵׂ֖ר מִכֹּֽל (Genesis, 14:20) And blessed be God Most High, Who has delivered your foes into your hand.” And [Abram] gave him a tenth of everything.

Rashi does not define the word Magen as shield , as it can't possibly mean that in this context. He says it means Hashem  closed them off and handed all of his enemies into his hands. מִגֵּ֥ן  means to close them off,  contain them and then hand them over.

So we can understand Magen as "Here, let me take all that is troubling you and contain it so that you can deal with it your own".

Because what often happens to us is when we have a problem, and we sometimes just feel that we're overwhelmed by problems.

Magen  would mean that there's a special hashkacha , interaction with the Creator, in which contains our problems for us.

There's another way to read it, which is that I have seen the most extraordinary things from others and The most beautiful, extraordinary incredible things which inspires me truly.  And so much potential so much power, so much beauty so much passion, so much strength. But sometimes we need more than "Ozer" , help, sometimes we need more than "Moshiah" sometimes, it would be the most wonderful thing if we can access "Umagen"  for HaShem to take all of those strengths and that beauty and that passion , the insights,   that sweetness,  that goodness and contain it for us so that it's more readily accessible for us.

These concepts were shared by Rabbi Simcha Weinberg, n''y in Parshas Lech Licha class 10-25-2020

Comments

Popular posts from this blog

Birchat Hamazon

By: Machberes Avodas Hashem The Chafetz Chaim taught: "At the conclusion of the main portion of Grace after Meals we add a series of,' May the All Merciful.' We add numerous such petitions, indicating that a request to God after the performance of a mitzvah is especially acceptable before Him (Michtevei haRav Chafetz Chaim, page 45)." One of the primary issues of the Exile is, "You wrapped Yourself in a cloud that no prayer can pierce (Lamentations 3:44)." It is more difficult to pray during the Three Weeks than other times during the year because we experience this "cloud." With COVID unfortunately around, this year proves to be even more difficult because our time in shul has changed drastically, and we have never experienced the pain of the three weeks while in a situation similar to the present state of the world. We can use this strategy of the Chafetz Chaim, that of praying immediately after the performance of a mitzvah, so that we may feel t...

What do I want?

  What am I waiting for? I want to hear the   sound of the “big Shofar” as a call to action to my   Neshama.   You created me to “do”, to overcome, to maximize, to grow, to achieve “ Gadlus ”.    I need you to relate to me in my greatness, hence “ Bishofar Gadol”. I can break down the walls using the sounds of the Shofar blowing.   Meaning when I respond to the alert of “ Tika Bishofar Gadol ”   with my action of blowing my Shofar by articulating what it is   I want , then Hashem responds in kind.     I want to articulate my “Want” from a place of greatness, from my highest self.. This hearing and responding with the sounds of the Neshama / Shofar is what I think is a prayer. Prayer allows me to be free!   לחרותינו  Prayer has no limits , as described in this Bracha of the gathering together of all the exiled nation of Israel. So I want to use this Bracha as my way of saying, “ I want to be “ Tefillah ” ( P...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg