Skip to main content

Koneh Hakol

 In the first Blessing of the Amidah when it says Hashem is "Koneh Hakol" it does not mean Hashem bought it all, or He acquired it since He made it!

The son of the Vilna Gaon quotes his father, as explaining  Koneh Hakol to mean He's Mitaken (fixing) everything.  Therefore Hashem inserted in the creation the ability to fix everything!

Which is what the Torah  refers to in the Parshas Lech Licha, in the verse about Avram Avinu being one that was a Mitaken , one who made things right, improved  ie. the of Heaven and Earth, וַֽיְבָרְכֵ֖הוּ וַיֹּאמַ֑ר בָּר֤וּךְ אַבְרָם֙ לְאֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ  (Genesis, 14:19) He blessed him, saying, “Blessed be Abram of God Most High, Creator of heaven and earth.

Concept shared by Rabbi Simcha Weinberg, n''y (Parshas Lech Licha -10-25-2020)



Comments

Popular posts from this blog

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...

A Prayer Of The Poor Person

The 26th of Shevat is the Yahrtzeit of Rav Dovid Halevi Segal, author of Turei Zahav (the Taz) (1586-1667), son-in-law of the Bach. Born in Cracow. Unofficial Rabbi of Posen 1619-~1640.   Headed famous yeshiva at Ostro from 1643, escaped Cossacks 1648-49 to Lublin, then Moravia. Settled in Lemberg (Lvov). Lost 2 sons to violent deaths in Spring of 1664. Sent his son Yeshaya and son-in-law Aryeh Leib (later to be the Shaagas Aryeh) to investigate Shabsai Tzvi. He also wrote Divrei Dovid on Rashi al HaTorah. “When you lend money to My people, to the poor person who is with you, do not act toward him as a creditor.” (Exodus 22:24) The Talmud rules that if two people, a poor person and a wealthy man, approach you for a loan, you should first lend money to the poor person. While this may seem obvious, there is actually a reason we need this specific instruction: A wealthy man is usually hesitant to ask for a loan, which is not true about a poor person who is more desperate. We may there...

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg