Skip to main content

God’s Friendship for Us

 

The Shofar Expresses God’s Friendship for Us

 

            One of the sounds of the shofar is terua, which may be translated as “friendship.” In keeping with this meaning, a verse states, “The friendship [terua] of the King is with [the nation of Israel]” (Numbers 23:21).

            When we blow the shofar during Elul, we experience God’s friendship. The shofar represents God calling out to us. It is the way in which He declares, “I love you.”

            My rebbe, [?], once said: Imagine two scenarios. In one, as you pass by a window, you hear someone call out, “Help!” In the other, as you pass by a window, you hear a scream.

            The second scenario will move you more, because a scream is primal. It expresses a person’s essence. In speech, the listener has to care about what the speaker is saying, but that is not necessary in the case of a scream.

            During Elul, the shofar is God’s voice calling out to us. It is His outcry: “I am pained because you are not doing everything that you can with your life. I am pained because you are wasting your potential.”

            During Elul, listen to the shofar with the knowledge that it is God’s outcry communicating His concern for us.

By: Rabbi Simcha Weinberg, n''y

Comments

Popular posts from this blog

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...

TAKING IT WITH YOU-MISHPATIM-ALEINU

Our sages teach us, “On the Red Sea, God appeared to them like a young boy, while at Sinai, He appeared like an old man.” At first thought, this is extremely difficult to understand, since it is written, “You have not seen   any image (To see Deuteronomy 4:15).” We can explain this with an example. When a parent loves his child, this great love causes the child’s image to be engraved on the parent’s mind. It is therefore as if the child were actually standing in the presence of the parent. When the child is young, he exists in his parent’s mind in the image of a small child. Later, when he grows, the image in the parent’s thoughts is that of an older person.   It is known that, “Israel rose first in thought.” This means that they are constantly engraved in the Supernal Thought, just as a child is in its parent’s mind. When a child acts properly and does what its parent wishes, this is the image that is engraved in its parent’s thoughts. The same is true when the child goes aga...

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg