בָּרוּךְ אַתָּה ה' אֱלהֵינוּ מֶלֶךְ הָעולָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְותָיו וְצִוָּנוּ לַעֲסוק בְּדִבְרֵי תורָה
The flaming swords in Gan
Eden did not allow Adam HaRishon to access the Etz Hachaim (Gen 3:24) because
he was mevatel the Etz HaChaim (The Tree of Life). The Tree of Knowledge was a
doubletree, containing within it the Tree of Life. Adam only paid attention to
its exterior and because he was unable to focus on the internal aspect (The Etz
HaChaim) of the doubletree, he lost access to it completely. Similarly, any
time a person keeps a mitzvah or studies Torah and is stuck on their exterior,
he is mevatel the Etz HaChaim of that Torah or of that mitzvah; he/she is
disconnecting that Torah idea/mitzvah from its spirit/life force. And he/she
experiences the feeling of the flaming swords cutting off the eternal
connection afforded to them by the Torah/mitzvah, God forbid. לַעֲסוק בְּדִבְרֵי תורָה empowers us to reach into our learning, into our
mitzvot so that we are awarded the opportunity to access their spirit so that
it nurtures our own. May we take the seeds of our learning and plant them into
our mitzvot and into our lives so that we are constantly holding onto the Etz
HaChaim unscathed and untouched by the flaming swords.
By: Mordakhai Kholdarov
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