Skip to main content

What do I want?

 

What am I waiting for?

I want to hear the  sound of the “big Shofar” as a call to action to my  Neshama.  You created me to “do”, to overcome, to maximize, to grow, to achieve “Gadlus”.   I need you to relate to me in my greatness, hence “Bishofar Gadol”.

I can break down the walls using the sounds of the Shofar blowing.  Meaning when I respond to the alert of “Tika Bishofar Gadol”  with my action of blowing my Shofar by articulating what it is  I want , then Hashem responds in kind.   

I want to articulate my “Want” from a place of greatness, from my highest self..

This hearing and responding with the sounds of the Neshama / Shofar is what I think is a prayer.

Prayer allows me to be free!  לחרותינו 

Prayer has no limits , as described in this Bracha of the gathering together of all the exiled nation of Israel.

So I want to use this Bracha as my way of saying, “ I want to be “Tefillah” ( Prayer) “ as King David said “ואני תפילה” - And,  I am a Tefillah. (Tehillim;109:4)

Is there a voice inside of me that I have pushed aside?

Are there voices of others that have been “stilled” that I now have the opportunity to make space for them to amplify so they are heard and lifted?

What do I want?

בָּרוּךְ אַתָּה ה', מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְׁרָאֵל

This Kavana was inspired by something I learned from a class taught by Rabbi Weinberg.

“ Whenever there is a situation that seems like there is an arbitrary wall preventing me from achieving what is good, and what I want my very opening to “Do”; and Hashem will “do” as I do

“G-d is looking at us to see what we want.  Do we want to wait?  Do we want to do?  There is no such thing as giving into the attribute of Justice.  We are doers. That is what everything is about in Yiddishkeit.”  .   ( Moshiach Tools 8-10-2020 , Rabbi Weinberg, n''y)

Labels:

Comments

Post a Comment

Popular posts from this blog

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg
Post a Comment
Read more

TAKING IT WITH YOU-MISHPATIM-ALEINU

Our sages teach us, “On the Red Sea, God appeared to them like a young boy, while at Sinai, He appeared like an old man.” At first thought, this is extremely difficult to understand, since it is written, “You have not seen   any image (To see Deuteronomy 4:15).” We can explain this with an example. When a parent loves his child, this great love causes the child’s image to be engraved on the parent’s mind. It is therefore as if the child were actually standing in the presence of the parent. When the child is young, he exists in his parent’s mind in the image of a small child. Later, when he grows, the image in the parent’s thoughts is that of an older person.   It is known that, “Israel rose first in thought.” This means that they are constantly engraved in the Supernal Thought, just as a child is in its parent’s mind. When a child acts properly and does what its parent wishes, this is the image that is engraved in its parent’s thoughts. The same is true when the child goes aga...
Post a Comment
Read more

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...
Post a Comment
Read more