Skip to main content

Kadosh, Kadosh, Kadosh

In our daily morning prayers we recite the part that speaks about a few types of angels that Hashem so to speak has as a daily team to praise and glorify his name.
One team calls out with great joy,  clarity,  and sweetness in one voice:
Kadosh,Kadosh Kadosh

Hashem...

The worlds are filled with His glory, 

And the other team answers in a loud voice,  "Boruch k'vod Hashem Mimkomo."

I thought that Hashem does this for His own glory.


One day I mentioned this thought to Rabbi Weinberg and he corrected me by teaching me that the angels recite this daily as a way of giving us the intuition of how to praise Hashem and emulate them.

 
Recently he taught us in a rather elaborate way that our avodah is to bring Hashem's light and glory to this world.  Having one foot planted down here in this physical world,  living a careful physical life, and simultaneously stepping with one foot upward. 

We need to always strive to connect to Hashem and his divine providence, presence and glory in every way. And in the same time refining ourselves to be a people that walk in his middos or holy traits. 


When we are connected to Hashem with heart and soul in a profound way we can then have the strength to navigate through diverse and unforeseen situations as a way of walking the surface of the stormy seas and staying afloat.


As it says in Breishis that "Hashem's being was floating on the surface of the ocean.."
We can then connect to that.

According do my understanding we can connect to Hashem as his presence is in all worlds,  Kodosh, kodosh ,kodosh,


From every place that we are in,
Boruch kovod Hashem "mimkomo".

We can also be a conduit to actually "bring" Hashem's light forth to every place or "mokom"We are at in this world. Not only in shul. But also in literally "every" unimaginable place. 

We can always make a kiddush Hashem. 

BY: Faiga Leah Landau

Comments

Popular posts from this blog

Hoda'ah

  “Were the existence of gratitude and recognition of the good lacking from existence, the human spirit would be left without sparkle or shine.” Rav Avraham Yitzchak HaCohen Kook For the Perplexed of the Generation 4:9     I recently was honored to receive the following email:   Dear Rabbi Weinberg;   I am grateful that both my parents survived Covid in the ICU.   I am grateful that my husband is home, although with oxygen, but no longer on a ventilator.   I am grateful for the Jewish community, of which I am not connected, for food, drivers, shopping, and all sorts of help too much to list.   Someone printed a page from Partners In Prayer and scribbled your email on the bottom. Can you teach me how to pray? Is there a way I can use prayer to express my gratitude? Can I pray without becoming religious?   My husband and I and our children are willing to celebrate Hanukah this year. Is that okay?   My ...

TERUMAH-ALL OUR HEARTS

The divine soul of man is transmitted and descends to this world to be clothed in a human body, through the mystery of speech. This is the supernal Breath, regarding which it is written, “And God breathed into man’s nostrils,   a soul of life, and man became a living soul (Genesis 2:7).” Whoever exhales, does so from his innermost being.   It is also written, “For a part of God is His people, Jacob, the cord of His possession (Deuteronomy 32:9).” Jacob is compared to a cord, where one end is bound above, and the other end below. We can learn an important lesson from this simple meaning of the verse, “He breathed into his nostrils.” When a person blows on something, if there is a barrier or an obstruction separating the two, his breath cannot reach that place at all. The same is actually true when there is something separating and intervening between man’s body and the Supernal Breath. Of course, nothing physical or spiritual can actually act as a barrier before God’s Essence ...

Prayer Skills- Joy- As A Story

One must perform the Mitzvot with such great joy that one does not even want any heavenly reward for it. He wishes only that God should prepare another mitzvah for him, for he derives pleasure from the mitzvah itself. Through   this one may know what has been decreed for the world, whether the decree have been confirmed or not, and upon whom the evil has been decreed, Heaven forbid. One thus knows how to pray for the world, for after the judgment has been decreed, the righteous must clothe their prayers in the form of stories. One merits all this by performing the mitzvah in great joy derived from the mitzvah itself. This may be merited by praying fervently and with great awe and love. (Likkutei Eitzot, Simcha 2-3)   Question : How can we clothe prayers in the form of stories? Rabbi Simcha Weinberg, n''y