Skip to main content

Giving Thanks

 

For His kindness has overwhelmed us, and the truth of God is eternal, halleluyah!

            Psalms 117:2

 

            Rabbi Baruch Ber Leibovitz, the rosh yeshiva of Kaminetz, told the following story to my grandfather, Rav Ruderman (may his memory be for a blessing), when my grandfather was a young teenager.

            In eighteenth century Lithuania, an aristocrat called Count Valentine Potocki converted to Judaism, in consequence of which he was sentenced to death. As he was awaiting execution, the Vilna Gaon visited him. Avraham ben Avraham (as Count Potocki was now called) was weeping, and the Vilna Gaon expressed surprise at his tears in light of the fact that he had the opportunity to sanctify God’s Name. Avraham ben Avraham replied, “I rejoice over this opportunity. But I am weeping because I have no Jewish father and no Jewish children, and I feel as if I never took root among the Jewish people.”

            The Vilna Gaon responded, “God states, ‘I am the first and I am the last’ (Isaiah 44:6). The midrash explains that ‘I am the first’ means, ‘I am the father of those who have no father,’ and ‘I am the last’ means, ‘I am the son of those who have no children.’ This is speaking of a convert such as yourself. God is your father and your child. He is your root in Israel. Is he not better to you than ten children?” (cf. Samuel I 1:8).

            As we enter the month of Elul, we celebrate the intensity of God’s love for us, which is expressed in His attention to every detail of our needs, including our emotional needs.

 

Give thanks to God Who is good, for His kindness is forever!

Let Israel declare that His Kindness is forever!

Let the House of Aaron declare that His kindness is forever!

Let those who are in awe of God declare that His kindness is forever!

            Psalms 118:1-4

 

            Rav Yechezkel Levenstein explains these verses as a crescendo of thanks.

            In the first verse, we offer thanks as part of all creation: “Give thanks to God Who is good, for His kindness is forever!”

            Not satisfied with that, we go on to offer songs of gratitude for the opportunities offered us by the covenant between God and Israel: “Let Israel declare that His Kindness is forever!”

            Then we intensify our gratitude by singing as part of the kingdom of priests that we are destined to become (Exodus 19:6): “Let the House of Aaron declare that His kindness is forever!”

            Finally, our song of thanks raises us to a point where we thank God from the perspective of those who achieve the awe of God: “Let those who are in awe of God declare that His kindness is forever!”

            We sing these four verses as we begin Elul in order to celebrate our opportunity to ascend to higher levels of attachment to God so that on each new day of the month the song of the previous day will no longer suffice to express the intensity of our gratitude.


By: Rabbi Simcha Weinberg

 

Comments

Popular posts from this blog

Birchat Hamazon

By: Machberes Avodas Hashem The Chafetz Chaim taught: "At the conclusion of the main portion of Grace after Meals we add a series of,' May the All Merciful.' We add numerous such petitions, indicating that a request to God after the performance of a mitzvah is especially acceptable before Him (Michtevei haRav Chafetz Chaim, page 45)." One of the primary issues of the Exile is, "You wrapped Yourself in a cloud that no prayer can pierce (Lamentations 3:44)." It is more difficult to pray during the Three Weeks than other times during the year because we experience this "cloud." With COVID unfortunately around, this year proves to be even more difficult because our time in shul has changed drastically, and we have never experienced the pain of the three weeks while in a situation similar to the present state of the world. We can use this strategy of the Chafetz Chaim, that of praying immediately after the performance of a mitzvah, so that we may feel t...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...