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Who straightens the bent


Then loudly cried the bold Sir Bedivere:

"Ah! my Lord Arthur, whither shall I go?

Where shall I hide my forehead and my eyes?

For now I see the true old times are dead,

When every morning brought a noble chance,

And every chance brought out a noble knight.

Such times have been not since the light that led

The holy Elders with the gift of myrrh.


But now the whole Round Table is dissolved

Which was an image of the mighty world,

And I, the last, go forth companionless,

And the days darken round me, and the years,

Among new men, strange faces, other minds."

And slowly answered Arthur from the barge: "

The old order changeth, yielding place to new,

And God fulfils himself in many ways,

Lest one good custom should corrupt the world.


Comfort thyself: what comfort is in me?

I have lived my life, and that which I have done

May He within himself make pure! but thou,

If thou shouldst never see my face again,

Pray for my soul.

More things are wrought by prayer

Than this world dreams of.

Wherefore, let thy voice

Rise like a fountain for me night and day.


For what are men better than sheep or goats

That nourish a blind life within the brain,

If, knowing God, they lift not hands of prayer

Both for themselves and those who call them friend?

For so the whole round earth is every way

Bound by gold chains about the feet of God.

But now farewell. I am going a long way

With these thou seest -if indeed I go

(For all my mind is clouded with a doubt)-

To the island-valley of Avilion;

Where falls not hail, or rain, or any snow,

Nor ever wind blows loudly; but it lies


Deep-meadowed, happy, fair with orchard lawns

And bowery hollows crowned with summer sea,

Where I will heal me of my grievous wound."

(Alfred, Lord Tennyson; "The Passing of Arthur")

We have the opportunity to straighten the sin of baseless hatred that led to the destruction of the Second Temple by raising ourselves up from the bent position of sheep and goats, and lifting our hands in prayer for others.


By: Rabbi Simcha Weinberg
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