Skip to main content

The light behind the curtains

In this very long Golus night there's a lot of light behind the curtains. Sometimes we see it coming in like through a Crack of a thick wall. Sometimes its a ray through the curtains. No matter if we see it or not, the light is there.
In the brocha of yotzer ohr,my understanding is as follows, Yotzer ohr, Hashem first created the light. The yeshua and refuah is always prepared before the hardhip. Then, uborei choshech, The darkness was created. Hashem then made peace between the 2. Osei shalom.. Uborei es hakol.. And this is the way he created all of nature.. The light needs to get extracted from the dark. It's there. We just need to look for it and sometimes persevere. In the end we'll find it wrapped up in darkest places. That's actually where our greatest growth and light forms. In Eicha 1,3, we see the expression of being trapped between the boundaries or narrow places. We also see the expression of the walls of tzion crying.2,18 When we come to places in life where we feel that we hit a wall of pain or sorrow we need to know at least in our conscience who it is behind that wall of darkness or pain. I once had a super painful period in my life. One night as I was in bed I started to cry to Hashem with the verse of "Min hameitzar". And I begged Hashem please! Ononi bamerchav, Dear God. Just widen those boundaries and move this heavy wall a bit, so i can go on.
Immediately I was zoche to get an answer in the form of a verse in shir hashirim that popped into my head.. Hinei ze omeid achar kosleinu. Mashgiach min hachalonos umeitzitz min hacharakim. I immediately decided that If, Hashem, it's you that is holding up this wall and looking through, then I'll just lean on this wall. It's gonna be ok. When we lean on this wall, patiently waiting for the vision of the Crack to see Hashem peaking through, then we get to see it within time. Sometimes we feel it within. Sometimes we get it in an open embrace. We just need to look for it. Rabbi Weinberg Neiro Yair taught us that Hashem measures those bricks of pain from Crack to Crack hands it over to the prophet Yecheskal to reserve it to build the bais hamikdash with it. (If i understood well). He Also taught us that the way we went into our trauma, i.e. one of the ways we went in was by crying about the land after the spies came back. And in Eicha 1,16, we say eini eini yordo moiyim, our eyes are pouring tears, And on the geula the novi says, Ki eiyin b'eiyin yiru beshiv Hashem tzion. Our trauma will heal when our eyes will see the Shechina, when we return to Yerushalayim. Rebbie also discussed how we sinned and were punished with all our 5 senses. And how we will rejoice in healing with our 5 senses when Moshiach comes. And our "heads" that thought of appointing another "head" to lead us back to Mitzrayim Instead of moshe rabbeinu ,after scouting the land, and then our suffering of Hoiyu tzorayu lerosh, in Eicha 1,5, this will all be healed with the coming if Moshiach leading us back home when " Hashem B'roshom"..
Hashem will be in our heads and focus. Our Neshomos will be aligned with our dear Creator as one in this beautiful revelation.
May we experience this joy immediately!

By: Faiga Leah Landau 

Labels:

Comments

Post a Comment

Popular posts from this blog

TAKING IT WITH YOU-MISHPATIM-ALEINU

Our sages teach us, “On the Red Sea, God appeared to them like a young boy, while at Sinai, He appeared like an old man.” At first thought, this is extremely difficult to understand, since it is written, “You have not seen   any image (To see Deuteronomy 4:15).” We can explain this with an example. When a parent loves his child, this great love causes the child’s image to be engraved on the parent’s mind. It is therefore as if the child were actually standing in the presence of the parent. When the child is young, he exists in his parent’s mind in the image of a small child. Later, when he grows, the image in the parent’s thoughts is that of an older person.   It is known that, “Israel rose first in thought.” This means that they are constantly engraved in the Supernal Thought, just as a child is in its parent’s mind. When a child acts properly and does what its parent wishes, this is the image that is engraved in its parent’s thoughts. The same is true when the child goes aga...
Post a Comment
Read more

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg
Post a Comment
Read more

Consistent proportions ....

  Ketores   Ketores reminds me of stoichiometry, which is a fancy word in chemistry for proportions. Let’s take H 2 O (water)—it is a proportion of two hydrogen atoms and one oxygen. No matter how much water I have, whether it’s the volume of a swimming pool, or a tiny drop, it has constant molecular proportionality; every water molecule in that pool or in that tiny drop is no more and no less than two hydrogens for every one oxygen. We have proportionality in the ketores: “1) Balsam, 2) onycha, 3) & galbanum 4) frankincense – the weight of 70 maneh each. 5) myrrh, 6) cassia & 7) spikenard & 8) saffron – [each] a weight of 16, 16 maneh. 9) costus – 12 maneh 10) aromatic bark – three [maneh] 11) cinnamon – 9 (maneh) [Added also were] Lye of Carsina – 9 Kavs (a measure), Wine of Cypres – 3 Seahs and 3 kavs- and if one did not find wine of Cypres – he brings old wine. Salt of Sodom – a quarter [of a kav.]… Rabbi Yehuda said “This is the general rule – if it is ...
Post a Comment
Read more