Skip to main content

Ahava Rabbah



In Tanna d'Bei Eliyahu Zuta 2, God's qualities are enumerated. One quality is satisfaction with His lot. We are taught that Rabbi Chaim of Volozhin asked his rebbi, the Vilna Gaon the meaning of this statement. The Gaon replied, "The statement means that God is satisfied with His people, Israel, no matter in what state He finds them. God still loves us, even though our state of holiness is far below that of our fathers." (Michtevei haRav Chafetz Chaim, page 47)

The blessing immediately before the Shema, both in the morning and evening, declare God's love for us: "Who chooses His people Israel with love," and "Who loves His nation Israel." It is at this point when we declare God's love for lsrael, just before He demands, in the Shema, that we love Him, when we can say to God, "We have been taught that Your love for us is expressed in Your being satisfied with our state of holiness no matter how lacking we may be. We therefore request that You express that love, that satisfaction with our state of holiness, by speedily redeeming us and rebuilding Jerusalem."


Written by Machberes Avodas Hashem

Comments

Popular posts from this blog

Hoda'ah

  “Were the existence of gratitude and recognition of the good lacking from existence, the human spirit would be left without sparkle or shine.” Rav Avraham Yitzchak HaCohen Kook For the Perplexed of the Generation 4:9     I recently was honored to receive the following email:   Dear Rabbi Weinberg;   I am grateful that both my parents survived Covid in the ICU.   I am grateful that my husband is home, although with oxygen, but no longer on a ventilator.   I am grateful for the Jewish community, of which I am not connected, for food, drivers, shopping, and all sorts of help too much to list.   Someone printed a page from Partners In Prayer and scribbled your email on the bottom. Can you teach me how to pray? Is there a way I can use prayer to express my gratitude? Can I pray without becoming religious?   My husband and I and our children are willing to celebrate Hanukah this year. Is that okay?   My ...

Prayer Skills- Joy- As A Story

One must perform the Mitzvot with such great joy that one does not even want any heavenly reward for it. He wishes only that God should prepare another mitzvah for him, for he derives pleasure from the mitzvah itself. Through   this one may know what has been decreed for the world, whether the decree have been confirmed or not, and upon whom the evil has been decreed, Heaven forbid. One thus knows how to pray for the world, for after the judgment has been decreed, the righteous must clothe their prayers in the form of stories. One merits all this by performing the mitzvah in great joy derived from the mitzvah itself. This may be merited by praying fervently and with great awe and love. (Likkutei Eitzot, Simcha 2-3)   Question : How can we clothe prayers in the form of stories? Rabbi Simcha Weinberg, n''y

TERUMAH-ALL OUR HEARTS

The divine soul of man is transmitted and descends to this world to be clothed in a human body, through the mystery of speech. This is the supernal Breath, regarding which it is written, “And God breathed into man’s nostrils,   a soul of life, and man became a living soul (Genesis 2:7).” Whoever exhales, does so from his innermost being.   It is also written, “For a part of God is His people, Jacob, the cord of His possession (Deuteronomy 32:9).” Jacob is compared to a cord, where one end is bound above, and the other end below. We can learn an important lesson from this simple meaning of the verse, “He breathed into his nostrils.” When a person blows on something, if there is a barrier or an obstruction separating the two, his breath cannot reach that place at all. The same is actually true when there is something separating and intervening between man’s body and the Supernal Breath. Of course, nothing physical or spiritual can actually act as a barrier before God’s Essence ...