Skip to main content

"Unblinding" During Covid

פוקח עורים (Who gives sight to the blind)

Thank you, Hashem, for all those times you saved me from being enslaved by my yetzer hora that can so easily blind me!

This insight came to me while I was washing dishes! As the soap suds where cleaning off the dirt and grime from the many dishes I deal with these days, I suddenly saw the grime as klipot that might have attached to my soul, the souls of my loved ones, and other members of Klal Yisroel!

מתיר אסורים  (He gives us the permission to untie the  knots that are preventing us from accessing unlimited potential.)***

I started to dance as I davened for the soap suds to remove – gently -- anything holding me back – binding me -- or others -- from connecting to our source, to our chelek Elokah (part  of the Almighty) and to the Shechina! (Divine Presence).


I now saw the avoda (work) of washing dishes as an act of releasing us from our bondage … as a way to contemplate conquering and washing away our yaitzer ha ra (the evil inclination), that blinds us … that evil inclination that binds us to behaviors that we want to be released and free from!

Suddenly, washing dishes did not seem like a sacrifice anymore! This mundane chore is actually an amazing opportunity to change – to wash – my attitude from complaint and elevate it to gratitude! What a relief to be released from being bound to the negative thought that cleaning up after my family is “such a heavy job”, such “a burden” – chas ve shalom! What a privilege to have my beloved family to clean-up after!

Comments shared by Malki R

*** Kavana shared by Machberes Avodas Hashem
"Mateer Asurim" 
"The word "Mateer" sounds like "Mutar", right? What happens to people is they get tied up in knots. Should I do this? Should I not do this? What's my mommy gonna think? What's my daddy gonna think? What is my  husband going to think, what's my wife gonna think? What are my children going to think? What's the community going to think? What's she gonna think?  How is this going to affect my business?  and so on and so forth. And so we tie ourselves up in knots. And because we tie ourselves up in knots we don't give ourselves permission to express,  to try to expand to live a life of Biraycha, Bracha . 
Mateer Asurim is a that He gives us the permission to untie the  knots that are preventing us from accessing unlimited potential."

Comments

Popular posts from this blog

Pesukei d’Zimrah Baruch Sh’Amar

  The Gra (Haggadah: Baruch HaMakom) explains that when we recite the words, “Blessed is He Who spoke, and the world came into being; blessed is He.” We are blessing both the revealed and the hidden. The specific praise of,   “Who spoke, and the world came into being,” refers to the world we see and can comprehend. The praise, “Blessed is He,” refers to all that is hidden in the creation, and cannot be described.    This idea of “Hidden and Revealed,” refers to the worlds of “Thought and Action.” We referred to what we see as Action, and to what we cannot see, as Thought. This teaches us that when singing this song of praise we must remember that there are two levels to each of the Ten (Explained by the Abudirham as corresponding to the Ten Statements with which the world was created) praises we recite; the Hidden–Thought, and the Revealed–Action. By: Rabbi Simcha Weinberg, n''y 

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...

PRAYER TOOLS: FROM NEFESH TO NESHAMA

  The ability to transcend the desire of the Nefesh into the reality of the Neshama by way of the Ruach (clear articulation) is in fact the process that allows us to glimpse through God’s “mirror”. But more than that… When, for instance, I go from “I want to cope well” to picturing myself at my best, I have aligned the mirrors as in “K’mayim HaPanim L’Panim”; it’s not two different mirrors, it becomes one. As the Baal Shem Tov describes; the closer one gets to our reflection in the water, the less of a reflection it becomes, to the point where it becomes as one. By training oneself to articulate and bridge the gap between Nefesh and Neshama, it is this unity that we seek to achieve. By: Rabbi Simcha Weinberg, n''y