Skip to main content

My Internal Voice – Baruch Shem Kavod in a Whisper


 

Moshe Rabbainu could hear “Hashem whispering to Himself, meaning after the first stage, when Moshe would hear this loud Voice that no one else could hear. Moshe would go into the Mishkan and the minute he would enter the Mishkan he would hear another Voice. It says at the end of Parshas Naso when Moshe arrived at the tent of meeting to speak with Hashem, he heard “the voice”. So, there was this Calling to Moshe Rabbainu, and then Moshe would approach, and he would actually hear this whisper going back and forth. How does this knowledge work for us, all of us?

 

What does “whispering” mean to us, especially during this year of COVID? Quarantine. All of a sudden, things began to change. For example, things that we usually daven aloud in Shul, now that we are at home, now that we're davening at home, we daven quietly.

 

We don't seem quite as loud.

 

So, we're whispering a lot, which changed for me, of course, the way I say "Baruch Shem Kavod Malchuso L'olam Vaed”… in a whisper. I am doing a lot of whispering. 


***Machberes Avodas Hashem - Kavana

 

All this, this idea of whispering and understanding that if G-d put us into this situation in which we're constantly whispering, then He wants us to treasure the whispering. The understanding is that when I whisper, G-d is listening, and if there's this sense that when I whisper that G-d is listening, what am I supposed to learn? I am going to learn how Hashem is whispering back to me. And I think that this is what this Parsha (Naso) is about.

 

This is a Parsha that is not about hearing the loud voice from the outside calling and summoning me.  I open up the Pasuk and hear Hashem saying, “Okay, Simchaleh I want to tell you something. I'm going to show you something in this Pasuk that I've never shown anyone before...”  It’s like I can experience Hashem speaking to me. We all can experience that, and we all do experience that. But what happens when we want to hear much more than that? We don't want to only just hear What Hashem is saying to us, we want somehow to be able to hear this internal whisper of the Master of the Universe the way Moshe Rabbainu did. The only way to do this is to be able to hear my own internal whisper.


Comments by: Machberes Avodas Hashem, n''y


***Baruch Shem Kivod Malchuso  L'olam Vaed  

Baruch is to stand at that place on the ground where the water comes bursting out and to connect to that expansive burst of life, creativity,  nurturance, that is what a Bracha is!

Shem is our perception

Kivod Malchuso   How His Malchus transforms us and His world in tangible ways at this moment.  

They saw Kivod Hashem over the Mishkan. And what was the "Kivod Hashem"?  Look what we achieved.  

How is it changing me?

L'olam Vaed It's connecting me L'olam , to the world,  to a state of existence that is Vaed, eternal, He grants us access to the eternal, as in "V'od, V'od, more and more, Vaed. 

Kavana shared by Machberes Avodas Hashem


Comments

Popular posts from this blog

TAKING IT WITH YOU-MISHPATIM-ALEINU

Our sages teach us, “On the Red Sea, God appeared to them like a young boy, while at Sinai, He appeared like an old man.” At first thought, this is extremely difficult to understand, since it is written, “You have not seen   any image (To see Deuteronomy 4:15).” We can explain this with an example. When a parent loves his child, this great love causes the child’s image to be engraved on the parent’s mind. It is therefore as if the child were actually standing in the presence of the parent. When the child is young, he exists in his parent’s mind in the image of a small child. Later, when he grows, the image in the parent’s thoughts is that of an older person.   It is known that, “Israel rose first in thought.” This means that they are constantly engraved in the Supernal Thought, just as a child is in its parent’s mind. When a child acts properly and does what its parent wishes, this is the image that is engraved in its parent’s thoughts. The same is true when the child goes aga...

Who clothes the naked

"Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." "But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas." "Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to t...

Creation

 All was destroyed during the month of Av. Creation began on Elul, and, so it will again. We recite this prayer for the New Month focusing on Creation. “God created the world in order to do good to an other (Derech Hashem 1:2:1).” Creation was an expression of absolute love, the “other” had done nothing to earn it. This is why Elul, the month of Creation is also the month of intense love between God and Israel. I recite this prayer imaging myself participating in the final Heavenly planning meetings before Creation. I am not praying as one who has already existed and experienced success and failure, but as one who has the opportunity to see the world before Creation, and request in this moment of intense love all that I could possibly need and want. I use this prayer to prepare for all my Elul prayers until the 25th of the month when Creation began. For what shall I ask? What will I need to succeed? How will I define success? What do I hope to achieve? Rabbi Simcha Weinberg