One of the first things we do when
we wake up – even in the middle of the night – if we
are going to learn – is to recite the Blessing that G-d sanctified us with His Mitzvot
and gave us the Mitzvah to immerse ourselves in learning Divrei Torah.
We do not want to, chas v’Shalom,
say a Bracha l’batalah, a wasted Bracha, and so after making
the blessings we immediately learn a Mishnah and then a portion from the
Gemara Shabbat 127a: Rabbi Yehudah
bar Shila said in the name of Rabbi Asi said in the name of Rabbi Yochanan:
אֵלּוּ דְבָרִים
שֶׁאָדָם אוכֵל פֵּרותֵיהֶם בָּעולָם הַזֶּה וְהַקֶּרֶן קַיֶּמֶת לו
לָעולָם הַבָּא. וְאֵלּוּ הֵן. כִּבּוּד אָב וָאֵם. וּגְמִילוּת חֲסָדִים.
וְהַשְׁכָּמַת בֵּית הַמִּדְרָשׁ. שַׁחֲרִית וְעַרְבִית. וְהַכְנָסַת אורְחִים.
וּבִקּוּר חולִים. וְהַכְנָסַת כַּלָּה. וּלְוָיַת הַמֵּת. וְעִיּוּן תפילה.
וַהֲבָאַת שָׁלום בֵּין אָדָם לַחֲבֵרו וּבֵין אִישׁ לְאִשְׁתּו. וְתַלְמוּד
תּורָה כְּנֶגֶד כֻּלָּם:
These are the things that a person eats their fruit in This World
and the majority of the reward is kept for them in the World to Come. And they are: honoring parents; doing deeds
of lovingkindness; arriving the house of study early--morning and evening;
providing hospitality; visiting the sick; helping the needy bride; attending to
the dead; probing the meaning of prayer; making peace between one person and
another, and between husband and wife. And the study of Torah is equal to them
all.
The great
Kabbalist the Arizal and the Eidut HaMizrach prayer books add in two
words to the text of the Gemara and the Blessing:
אֵלּוּ דְבָרִים שֶׁאָדָם עוֹשֶׂה
אוֹתָם וְאוֹכֵל פֵּרוֹתֵיהֶם בָּעוֹלָם הַזֶּה...
Those
words are: Oseh Otam, “Those who do them” and eat their fruit in
This World…
In all
cases, the words of the Gemara and in both forms of the Blessings over
the Torah, the word “fruit” is used.
Let’s look deeper.
The
Zohar HaKodesh opens Parashat B’Ha’alotecha with the following:
Rabbi
Yehudah opened a new gate from Heaven and taught, “Happy is the portion of
Israel that the Holy One Blessed be He desired Israel and gave them a Torah of
Truth, a Tree of Life through which a person inherits Life in This
World, Olam HaZeh and in The World to Come, Olam Haba. For all those who immerse themselves in the
study of Torah and grab hold of the Torah have Life. And all those who abandon the words of Torah
and separate from the Torah it is as if they separate from Life.
The
great Kabbalist Rabbi Moshe Cordevero in his commentary expands:
A Tree of Life means: A tree whose fruits are
Life!
Now
we see that the words of our sages and prayers are not by chance whatsoever!
“These are the things that a person eats their fruit
in This World and the majority of the reward is kept for them in the World to
Come.”
When
we say Birchat HaTorah every single day we reinforce the lesson: when we
learn Torah and do Mitzvot we are literally eating from the tree of
Life!
~
El-Ad Eliovson
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