Skip to main content

Morning Brachos


Morning Brachos


"Here is the way I read the morning Brachos when I'm feeling helpless and scared to believe in myself."



פוקח עיוורים.  Hashem opens my eyes to see the ways we can go.
 But I feel naked and don't know how I can get there.

מלביש ערומים.  Hashem supplies me with Livushim to follow my path.
 But I feel STUCK.

מתיר אסורים.  Hashem helps me be freed from my old patterns, if I want to change.
 But I feel bent and broken, kvetching in my old habits and beliefs.

זוקף כפופים.  Hashem helps me stand straight and believe in myself.  
  But the world seems unconquerable, unknown.

רוקע הארץ על המים.  Hashem prepares land for me that I can see and feel safe to begin the journey
  But I don't know where to start from

המכין מצעדי גבר.  Hashem prepares my steps for me. everything I need to succeed in my journey. I just need to discover and use them
  But I don't know where and what and how.

העושה לי כל צרכי.  Hashem has given me all the skills and needs to make the journey.
 But I still feel unable to, helpless

אוזר ישראל בגבורה. Hashem gives me the strength for the journey, to believe in my own inner strength.
 But i feel stained from my past.

עוטר ישראל בתפארה.  Hashem helps me see my beauty for who I am, and to find balance in pursuing my dreams and being healthy and present.
 But I don't feel the strength to make this jump and go for it.

הנותן ליעף כח
 Hashem gives me strength and resolution to follow my dreams, and wake up from my tiredness and heaviness.

המעביר שינה מעיני
 Hashem helps me wake up from my dream of helplessness, and begin a new day in believing in myself.

Comments shared by Machberes Avodas Hashem


Comments

Post a Comment

Popular posts from this blog

Shekalim 1

Parent and Child: Rabbi Shlomo Kluger (Kehillat Yaakov; Shekalim 1) explains that when the Holy One, Blessed is He, created a person with a body and soul, He gave them as a gift to  the person. We belong to ourselves, and God relates to us as independent children. However, when we rebel against God, it is considered as if we have stolen the gift of our lives from the Creator. A thief who cannot repay what he has stolen is sold into slavery to pay his debt. It is impossible for us to repay the Creator for the gift of life, and we are sold, so to speak, into slavery. When we offer the Half Shekel we are paying half the debt, the second half is forgiven by God, Who never completely lets go of the relationship of parent to child.   The Half-Shekel is a statement that we are acting in partnership with God, our Father. One must have intention that he is giving his half of the shekel together with God. One should focus on God as a loving parent when giving the Half Shekel.  By: ...

Goodness and Blessing

 “May it be Your Will, God, our Lord, and the Lord of our forefathers, that You inaugurate this month upon us for goodness and for blessing.” We pray for Moshe’s third trip even before we receive his report of his second. We pray assuming that we will not only be forgiven, but will be granted even more as Moshe ascends Sinai for a third time. We acknowledge God, that He is our Lord. We call on the merit of our forefathers. By: Rabbi Simcha Weinberg

A Prayer Of The Poor Person

The 26th of Shevat is the Yahrtzeit of Rav Dovid Halevi Segal, author of Turei Zahav (the Taz) (1586-1667), son-in-law of the Bach. Born in Cracow. Unofficial Rabbi of Posen 1619-~1640.   Headed famous yeshiva at Ostro from 1643, escaped Cossacks 1648-49 to Lublin, then Moravia. Settled in Lemberg (Lvov). Lost 2 sons to violent deaths in Spring of 1664. Sent his son Yeshaya and son-in-law Aryeh Leib (later to be the Shaagas Aryeh) to investigate Shabsai Tzvi. He also wrote Divrei Dovid on Rashi al HaTorah. “When you lend money to My people, to the poor person who is with you, do not act toward him as a creditor.” (Exodus 22:24) The Talmud rules that if two people, a poor person and a wealthy man, approach you for a loan, you should first lend money to the poor person. While this may seem obvious, there is actually a reason we need this specific instruction: A wealthy man is usually hesitant to ask for a loan, which is not true about a poor person who is more desperate. We may there...